Appeal to fools
Yes, yes, I’m you. And you, too. So you personally. I have to say: brainwashed – that, of course, hygienic. But impractical. Now I’ll upload them on the most do not. A will to resist – you is worse! So, relax, and listen better.
The great myth about Koloboks
I was always depressed and surprised people with the nonchalance of naive idiots who read to their children the tale of Kolobkov. This is to what extent passive stupidity must reach in order not to see in this text, the direct and hidden threats fledgling child’s psyche! And to what extent one can afford to manipulate your mind to consider this so-called fairy tale piece useful and positive!
No less surprising, and more. With radiant tenderness of this story looked Ushinskii Konstantin Dmitrievich, the founder of scientific pedagogy in Russia. Well-known collector and publisher of the tales Alexander Afanasyev, too, is negligible sumnyashesya, including this story in their collections. Joined this cohort of outstanding, but Lenya reflect, people and Alexei Tolstoy. Here truly: The Sleep of Reason!
However, to the point. Now the matrix to be rebooted.
Parents Kolobok: betrayed naivete
The tale begins with the fact that the old man asks the old woman: “bake me a, old bun.” Next, the unknown author plunges us into the true atmosphere of peasant needs and genuine everyday circumstances of old men and women. Their life – monstrous! There is nothing! No children! Dreary and bitter old age!
An old sick woman is a barn for revenge and scrape susekam. And the miracle happens: it is difficult, but can not scrape together the required amount of flour! Taking off the shelf last sour cream and butter, an old woman produces Kolobok!
You can argue: the fairy tale does not say that the sour cream and butter were the last of victuals in the house! Aha! Of course! If the house was full cup, and the sour cream and other dairy products would be crammed shelves – would stand empty barns? Answer as to the spirit: yes or no? Of course not!
And what happened? Exhibits a newfound respect for the bun to the father-mother? No! He, like many young bad all the drum! Spit on parents and throwing out of my head all the moral obligations Gingerbread old leaves die, and he goes into the light.
Why then can teach the children of such a character? Whether it is positive? Is it worth it with emotion to tell all of this nightmarish story the innocent children? That’s just it, and it is!
Saving lives or trampling the foundations?
You may say: Gingerbread Man ran away just to save his life. If it had not escaped, it would have taken – and eaten. But where such confidence?
The text of the tale does not say that the old man wanted to eat Kolobkov. And in actual fact: Well, he would eat it – so what? Would become his life better? Would fill his barns? Was would be glad to old age?
Old people do not bake Kolobok because hungry. Tortured to their hunger – they’d just picked up and ate sour cream. The same one that went to the bakery. But no! They are willing to spend a lot of time (because the dough knead bread baking yes – it is not possible), but they want that kind of bun, but not food.
Why is he named? The answer is simple and obvious: to have support in their old age! They need a surrogate son, whom they are not granted fate. If anything, bun – is a Russian Pinocchio, Pinocchio! It’s so obvious!
It’s a shame that many serious scholars have not understood this simple truth. For example, NI Tolstoy in 1995 in the journal “Living Antiquity” wrote: “The story of [the tale] is simple, we can say is classically simple. “There was an old man with an old woman, and wanted the old man sdobnoy fresh tortillas. Or this TV Tsivyan, the author of “Fatal road Kolobok”, looks at the topic with the folk-linguistic point of view, but it leaves an obvious point for the analysis. Another example: the text of Vasily Golovanov, stating that although the end of the fairy tales and sad, but the tale is a constructive moral: “do not run into the woods, do not seek adventure on their …” In general, continuous walking around the bush.
How long are we all going to look at this text is so primitive? How long will ignore the miraculous power of the mind which is given to us by nature? Wake up, my friends, awake! Truth is waiting for you!
So, conclusion: Koloboks does not have to save his life. On the contrary, he ought to save the lives of old men and women. And he ran away. Well what can I say? Moral monster – and more!
What’s in a name?
Nothing is by accident! On the essence of Kolobok can learn a lot from his name.
The word “count” is an obvious allusion, the reader is referred to numerous examples elucidate the relationship between the village teenage halfwits in a fight with sticks at the ready.
Heard in the name of the main character and the word “crotch”, clearly indicating that sexual promiscuity and wildness.
What can you expect from a character with that name? Should I read a story about Coal pubic children?
Journeys Kolobok
Thus, the Gingerbread Man goes on a journey. All animals encountered him on the way they want to eat it. And no wonder. They simply consider it their duty to cleanse the earth-mother from this idiot. In a sense, the unknown author of fairy tales tells us: nature has abundant reserves of energy self-purification. And in typical representatives of the Russian fauna she wants to realize its self-restoration potential.
What is Gingerbread? He sings all of your stupid song, once again demonstrating its entire narrow-mindedness and self-love. At first he brags without restraint: I say, in cream meshon, and all of you – like, shit dog! And then, without pause, boasts: I steep elusive and not a child! Even a well-worn animals freeze in silent astonishment on hearing such an irrational fuck. A Koloboks that it should be. Sung – and was gone!
Final no sorrows, and bright
And now comes the denouement. Gingerbread Man meets Fox. Itself to meet regularly: every goof inevitably meets his Kidal.
Our hero tries to sing their traditional delirium and her. But the focus does not work. Clever fox is not by chance see an orderly forest. It instantly puts Koloboks accurate diagnosis and prescribe it in mind your recipe. The course of treatment of Fools is brief, but effective. After a straightforward tricks – it’s done. Am! – And ate a fool!
Finally, the wood can breathe freely! Well and the elderly in their cabin. It is better to just not have no son than with the trusty mountain Myka!
Rejoice reader: Welcome back to defeat evil! Glory Fox-liberator!
The moral of this tale
Useless if this story? None. All narrative is permeated with a straightforward folk wisdom: how much rope does not curl, and the end will still be.
But clearly something else: a fairy tale, this is not for children! As the above analysis, this text should be read not in its infancy, but, say, in high school. Then it is not clogged fledgling children’s minds with lies, illusions and empty nonsense.
Dixi et salvavi animam meam. Now your mind freely and openly.
With the recovery!